"Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light." — Holy Qur'an 6:1
Transliteration and Literal Translation of Pir Hasan Kabirdin's Anant Akhado
Āshāji | kaljugmā(n)hē evi chhāshaj upni tē mā(n)hē makhan koen nā(n)khēji amē siāchtā siāchtā thākij rahya pan momannā(n) man kathan Hari ana(n)t ................................... |
113 |
Oh Lord | In the present age there is such whey left out Who will put butter into it We have got tired watering and watering (teaching continuosly) but the hearts of the momins are hard (to allow any teaching to penetrate) Hari You are eternal; ........................ |
113 |
Āshāji | amar māni anat uthayā tēnu(n) bhāraj tāloji thodē dharmē ugārinē lējo mahēr karo morā sāmi Hari ana(n)t ................................... |
114 |
Oh Lord | I obeyed the command and lifted the eternal (burden) Release the burden thereof With little religious practice please grant us salvation Have mercy upon us my Lord Hari You are eternal; ........................ |
114 |
Āshāji | til dharam nē hasti pāp sohi gat utārēji gatnā(n) vachan tē narji mānē tē mahādan mā(n)hē nahi(n) puchhāyē Hari ana(n)t ................................... |
115 |
Oh Lord | Our religious performances are compared to a grain of simsim and the sins committed are compared to an elephant These are indeed pardonable by the gat (congregation) The Lord listens to the promise of the gat and consequently there will not be any questions asked on the great day (Day of Judgement) Hari You are eternal; ........................ |
115 |
Āshāji | satsēthi jē gatmāhē āvē gatnu(n) mēlo sohiji pāp utrāvi pāchhā nahi(n) karē sohi jiv ham tumku(n) pyāra Hari ana(n)t ................................... |
116 |
Oh Lord | A person who comes to the gat with true intentions gets the benefits of the gathering Having asked for pardon of his (her) sins, he (she) does not commit them again is indeed the soul which is dear to me and you (the Pir and the Imam) Hari You are eternal; ........................ |
116 |
Āshāji | dharam rachāvē dharami sohi dharmi dharmē rahēvēji sat sukrit sidkē āpo to pohoncho sarag duār Hari ana(n)t ................................... |
117 |
Oh Lord | A person who establishes religion is a religious person and a religious person remains on the path of religion Submit true good deeds in a correct manner then only you will reach the heavenly abode Hari You are eternal; ........................ |
117 |
Āshāji | khari rachnā kharā khari rākho sāchē māragē chāloji gurnar bēi ek kari jano to karani gurji kamāI Hari ana(n)t ................................... |
118 |
Oh Lord | Keep the real creation in a true and real manner and walk on the true path Know the Gur and Nar (the Pir and the Imam) as one entity and do good deeds to earn the favour of the Guide Hari You are eternal; ........................ |
118 |
Āshāji | tam kāran mē(n) avtaraj lidhā chhēli sandh māhē janoji chhēli vēlmāhē chetinē chālo to poho(n)cho sarag duār Hari ana(n)t ................................... |
119 |
Oh Lord | For your sake I have assumed this form and it is in the last ending (cycle) In the final period conduct yourselves very vigilantly in order to reach the heavenly abode Hari You are eternal; ........................ |
119 |
Āshāji | amē uniyāchāri bahu dhar pāmyā dhar dithē dhar āvyāji tap vina koi mārag na potā kahē Pir Hasan Kabirdin sāch Hari ana(n)t ................................... |
120 |
Oh Lord | We people of very less religion have attained the door (to heaven) Having seen the door, we have come to the door Without prayer (worship) nobody can attain the Right Path Whatever says Pir Hassan Kabirdin is true Hari You are eternal; ........................ |
120 |
Āshāji | til aha(n)kar ghanuj kidhā kidhā tē lodhāni bhi(n)tji tārē āgal atulu(n) nahi chālē jē kidhi lodhāni bhi(n)t Hari ana(n)t ................................... |
121 |
Oh Lord | When (Pir Sadardeen) expressed a very small degree of ego it was considered to be very great (in His eyes) Because of that, a wall of iron was erected for him as a result he would not proceed ahead (for didar) due to the wall of iron Hari You are eternal; ........................ |
121 |
Āshāji | ham kāran gurji iyā(n)j bēthā tē chh mas chh dinji araj ba(n)dgi gurē evij kidhi tab hui shahni mahērbāni Hari ana(n)t ................................... |
122 |
Oh Lord | Because of me the Guide (Pir Sadardeen) was seated here only and it was for a period of six months and six days During this period the Guide performed his requests and supplications of the appropriate degree as a result the mercy of the Lord descended Hari You are eternal; ........................ |
122 |
Āshāji | kēni māi nē kēno bāp kutu(m)b kēnu(n) nahi chālēji utam karani jivni dithi tab so didhā shāhji didār Hari ana(n)t ................................... |
123 |
Oh Lord | Whose mother and whose father No family ties will be there (on the Day) Only the souls that have performed best deeds will be granted the Deedar (spiritual vision) from the Lord Hari You are eternal; ........................ |
123 |
Āshāji | amē uniāchāari bahu jiv kahie anē kahie tamārā dāsji mahēr kari jab morē shāhji didhā didhā tab didār Hari ana(n)t ................................... |
124 |
Oh Lord | We call ourselves as people of very little religion and call ourselves your slaves My Lord after bestowing His mercy gave the spiritual enlightenment (Deedar) Hari You are eternal; ........................ |
124 |
Āshāji | āl Aly pēgambar chāli āvyā āvyā te nabijini jodji nabi thaki sarvē ālaj chāli rahēm rāya sultān Hari ana(n)t ................................... |
125 |
Oh Lord | The progeny of Ali and the Prophet has come and He (Ali) has come as a companion of the Prophet It is because of the Prophet that all the descendants have come who are the all merciful honourable kings Hari You are eternal; ........................ |
125 |
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