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"Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light." — Holy Qur'an 14:1

 

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful.

Ya Ali Madad and Ramadan Mubarak. This post consists of four parts:

  1. A Holy Foundational Ginan or Selected Verses of a Granth;
  2. A Dhikr tasbi;
  3. Angelic Salwat; and
  4. Global Prayers and Three Grand Aspirations.

 

Part 1: A Holy Foundational Ginan or Selected Verses of a Granth

:: Holy Ginan No. 6: Pir Sadardin's Sab ghat Sami maaro bharpur betha ::

Friday, Oct. 11, 2024

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful.

Recited by Alwaez Rai Shamsuddin Bandali Haji

Eji Sab ghat Sami maaro bharpur betha
Tame ghaafal dur ma dekho
Ek ji o ji, jirebhai re ...................................
1
O Brother In every body my Lord is perfectly present.
O ignorant men! Look not for Him away from you.
He is the only Glorious, O brother. ........................
1
Eji Saacheku(n) Sami maaro hardam haazar
Jem neinu(n) maa(n)he putali dekho
Ek ji o ji, jirebhai re ...................................
2
O Brother To the truthful, My Lord is ever present
as is, in the eye, the iris.
He is the only Glorious, O brother. ........................
2
Eji Jem shashiar aakaashe chanda
Tem kot kot kumbh jal maa(n)he dekho
Ek ji o ji, jirebhai re ...................................
3
O Brother In the moon-bedecked sky there is but one moon,
but its reflexion can be seen in numerous bowls, be they in millions.
(i.e. in the heart of every individual the same Lord exists)
He is the only Glorious, O brother. ........................
3
Eji Sehetar dipme(n) Shah Pire dikhlaaya
Tame haazar lejo joi
Ek ji o ji, jirebhai re ...................................
4
O Brother The Pir has shown you to the Shah who lives in Sehetar peninsula
(Arabian peninsula). But in Batin He is everywhere.
He is the only Glorious, O brother. ........................
4
Eji Dur nahi dekhaadiya jene dur kari jaaniya
Tena kaaj na sidha koi
Ek ji o ji, jirebhai re ...................................
5
O Brother He is not shown to be existing at a distance (from you, but)
he that taketh Him to be away, no work of his shall be successful.
He is the only Glorious, O brother. ........................
5
Eji Karni kamaavo tame khaase re bande
To awwal Ilahi tere paase
Ek ji o ji, jirebhai re ...................................
6
O Brother O slaves of God! Earn for yourselves meritorious deeds.
Your Lord, who is the first is ever with you.
He is the only Glorious, O brother. ........................
6
Eji Trilokme(n) Sami maaro bharpur betha
Jem fulu(n) maa(n)he vaas pichhaano
Ek ji o ji, jirebhai re ...................................
7
O Brother Amongst the Trilok (three regions, viz: swarg-heaven;
patar-subterranean; dharti-earth) the Lord is present,
just like the fragrance in the flower.
He is the only Glorious, O brother. ........................
7
Eji Jem fulu(n) maa(n)he vaas tiyu(n) moro saa(n)iya
Tame ghaafal dur ma dekho
Ek ji o ji, jirebhai re ...................................
8
O Brother As is the fragrance in the flowers,
so is my Lord present in your hearts.
O you ignorant people!
Do not conceive Him to be away from you.
He is the only Glorious, O brother. ........................
8
Eji Sab ghat Sami maaro saabit kari jaano
Jem dudh maa(n)he girath pichhaano
Ek ji o ji, jirebhai re ...................................
9
O Brother My Lord is present in every being
in such a manner as is the ghee contained in the milk.
He is the only Glorious, O brother. ........................
9
Eji Sab ghat Sami maaro haathesu(n) neda-ne
Sab ghat bharpur betha
Ek ji o ji, jirebhai re ...................................
10
O Brother In every individual my Lord is nearer than the hand
and in every individual He is fully present.
He is the only Glorious, O brother. ........................
10
Eji Awwal IIahi tero paar na jaanu(n) ne
Pirne parsaade moman paaya
Ek ji o ji, jirebhai re ...................................
11
O Brother O God, the First Cause! Thy limits are unknown.
Momins have Thy recognition through the Pirs.
He is the only Glorious, O brother. ........................
11
Eji Chando ne suraj pavan ne paani
Mere gur samtol na koi
Ek ji o ji, jirebhai re ...................................
12
O Brother The moon and the sun, the wind and the water,
cannot be compared with my Lord.
He is the only Glorious, O brother. ........................
12
Eji Satgur paaras munivar traamba ne
Bhete to sovan hoy
Ek ji o ji, jirebhai re ...................................
13
O Brother The True Preceptor is like the philosopher's stone
and the followers are like copper.
When the copper comes in contact with
the philosopher's stone it becomes gold.
(The followers gain spiritual enlightenment
from the contact of the Imam.)
He is the only Glorious, O brother. ........................
13
Eji Aa kaljoog maa(n)he pir bahot kilaave
Ne tis thaki se(n)sa na mate
Ek ji o ji, jirebhai re ...................................
14
O Brother In this Kaljoog there are false Pirs
through whose guidance the
final goal can never be reached.
He is the only Glorious, O brother. ........................
14
Eji Aal Imamthi Pir kari jaano
Jethi bhavsaagar tame chhuto
Ek ji o ji, jirebhai re ...................................
15
O Brother Take that posterity of Imam to be your Pirs.
It is with their help that you will get across
the mortal world to your final abode.
He is the only Glorious, O brother. ........................
15
Eji Alakh vado Shah Pire dikhlaaya
So purakh paachhame(n) Ali aaya
Ek ji o ji, jirebhai re ...................................
16
O Brother The imperceptible (Alakh) great Lord (Shah)
whom the Pir hath shown, is Ali,
who hath come in the West. ........................
16
Eji Paachhame(n) aaya Shah partak paaya
Tame moman saach pichhaano
Ek ji o ji, jirebhai re ...................................
17
O Brother The Lord who has taken birth in the West
is now manifestly known to you.
O momins! Recognize Him to be your True Lord
He is the only Glorious, O brother. ........................
17
Eji Dharti na hoti aasmaan na hota
Tis din ek IIahi
Ek ji o ji, jirebhai re ...................................
18
O Brother When there was neither earth nor sky,
only thy Lord existed
He is the only Glorious, O brother. ........................
18
Eji Tis din Pir Sahebji-ke paase
Tame suno maara momanbhai
Ek ji o ji, jirebhai re ...................................
19
O Brother That day the Pir was near the Lord,
Listen O my momin brothers
He is the only Glorious, O brother. ........................
19
Eji Pahele dhandhukaar maa(n)he Nabi Muhammad Mustafa
Sohi gur jampudip maa(n)he aaya
Ek ji o ji, jirebhai re ...................................
20
O Brother Nabi Muhammad existed from the beginning
and he has now come to India in the person of Pir Sadardin
He is the only Glorious, O brother. ........................
20
Eji Gur-Nar kero paar na jaanu(n)
Je Pirne parsaade moman ditha
Ek ji o ji, jirebhai re ...................................
21
O Brother I know not the bound of the Gurnar (Pir Shah)
whom the momins have recognized through the Pirs.
He is the only Glorious, O brother. ........................
21
Eji E ginan maharas Pir bhanaave Sadardin
Ame aagam kahi sunaaya
Ek ji o ji, jirebhai re ...................................
22
O Brother Pir Sadardin says in this Ginan full of divine knowledge:
"O momins! You have been told everything in advance."
He is the only Glorious, O brother. ........................
22

 

Part 2: Dhikr Tasbi
Sincere repentance is the foundation for all our religious ceremonies because it purifies our souls, stops us from sinning, and prepares us for enlightenment. Sincere repentance is also applicable to all our actions in the material and spiritual worlds because it is tied to the whole purification process. It has to be done with conviction and persistent practice.

We must also realize that the true spirit for asking for forgiveness is the intention of not committing the same sins again. This spirit should be fully respected, therefore, one has to make a list of one's errors, omissions and sins and take a vow of not committing these acts again. Only then the act of seeking forgiveness becomes a sincere repentance.

Let us recite Yâ Ghafuur, Yâ Ghaffâr, Yâ Tawwâb, and Yâ Afuw tasbis in order to clear the path of our return journey to our Creator.

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

Ya Ghafuur, Ya Ghaffar, Ya Tawwab, Ya Afuw
O Great Forgiver, O Great Forgiver,
O Ever-Acceptor of Repentance, O Supreme Pardoner

Recited by Noorallah Juma

Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!

 

Part 3: Angelic Salwat
Let us now start presenting a nazrana of angelic salwats to our beloved NOOR Mowlana Shah Karim Al-Hussaini Hazar Imam for blessings, guidance and empowerment for the fulfillment of our noble wishes. May our beloved Noor Mowlana Hazar Imam continually keep us on the Right Path. Ameen.

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

Allâhumâ salli alâ Muhammadin wa âle Muhammad:
O Allah! Bestow Peace on and through Muhammad and his Descendants

33 beads recited by Noorallah Juma

or

101 beads recited by Noorallah Juma

Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!


 

Part 4: Global Prayers and Three Grand Aspirations
Through the barakat of recitation of Holy Ginans, gratitude tasbi and angelic salwat by many individuals of the global Jamat, O Noor Mowlana Hazar Imam, bless the global Jamat with:

  1. Spiritual and luminous tayid (help) to advance materially, spiritually and intellectually;
  2. Sunshine in our spiritual hearts and actualization of the inner vision of the Truth;
  3. Empowerment to present a Material Nazrana of time, knowledge and financial resources;
  4. Empowerment to present a Spiritual Nazrana in the form of a pure heart which is in a state of constant dhikr; and
  5. Empowerment to present a Luminous Nazrana in the form of a sound heart (qalb-i salim) which is in a state of constant dhikr and enlightenment.

 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

Thirty Foundational Ginans