"Lo! the righteous verily are in delight, On couches, gazing, Thou wilt know in their faces the radiance of delight." — Holy Qur'an 83:22-24
:: Trait No. 23: The Dā'ī Should Do What He Says ::
Saturday,
Sep. 28, 2024
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful.
I have added a short section on the 'Significance of Laylat al-Qadr' and have followed up with the usual sequence of content in this post:
Ya Ali Madad and Ramadan Mubarak. This post consists of five parts
Significance of Laylat al-Qadr:
Here is a concise description of Laylat al-Qadr:
'Laylat al-Qadr: (lit. "night of power" or "destiny"). The night in the year 610 A.D. in which the Koran descended, in its entirety, into the soul of the Prophet. It is one of the last ten nights of the month of Ramadan. For this reason, the last ten nights of Ramadan are taken to be particularly holy. On that night, the Angel Gabriel first spoke to the Prophet, the Koran was revealed, and the Divine mission began.
The Surah 97 describes the Night of Power as "better than a thousand months ...peace until the rising of the dawn." It is related the A'ishah, the Prophet's wife, explained that Laylat al-Qadr is the "soul of the Prophet". That is to say, since the Prophet is all of creation in the form of a man, the night corresponds to his soul. This also implies that the true nature of human soul is a receptacle of God's revelation.' |
Please note that the whole of the Holy Qur'an entered into the soul of the Holy Prophet (s.a.s.) on Laylat al-Qadr in year 610 A.D. The Holy Qur'an was revealed to the people over a period of 23 years, i.e. from the time when the Holy Prophet (s.a.s) was 40 years old till the age of 63 years when he passed away.
Part 1: Enlightenment Teachings from the Holy Qu'ran
Part 2: An excerpt from 'A Code of Conduct—A Treatise of the Etiquette of the Fatimid Ismaili Mission'
In 'al-Risāla al-mūjaza al-kāfiya fī of Ahmad b.Ibrāhīm al-Naysbūrī has written the following gem:
"[§48] A dâ'î should do what he says. Religion is the fulfillment of the covenant and the statement. If a believer sees in him slowness in fulfilling his obligation or a breach of faith, he will do likewise, and thereby the religion will be corrupted. God has praised faithfulness. He said: 'And Abraham who fulfils his engagements';64 and He said about Ismail: 'He was true to his promise and he was a messenger and a prophet.'65"
(Source: Klemm, V. and Walker, P. E., A Code of Conduct—A Treatise of the Etiquette of the Fatimid Ismaili Mission, pp.52-53)
Footnotes
64. Qur'an, 53:37.
65. Qur'an, 19:54.
Part 3: Dhikr Tasbi
Let us recite the Noore Karim Tauba Dhikrs (Noore Karim, Yâ Ghafuur; Noore Karim, Yâ Ghaffâr; Noore Karim, Yâ Afuw and Noore Karim, Yâ Tawwâb;) in order to clear the path of our return journey to our Creator.
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful
Noore Karim Ya Ghafuur, Noore Karim Ya Ghaffar,
Noore Karim Ya Afuw, Noore Karim Ya Tawwab
With the help of the Light of Noore Karim, we call upon
the Great Forgiver, the Ever-Acceptor of Repentance and the Supreme Pardoner
Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!
Part 4: Angelic Salwat
Let us now start presenting a nazrana of angelic salwats to our beloved NOOR Mowlana Shah Karim Al-Hussaini Hazar Imam for blessings, guidance and empowerment for the fulfillment of our noble wishes. May our beloved Noor Mowlana Hazar Imam continually keep us on the Right Path. Ameen.
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful
Allâhumâ salli alâ Muhammadin wa âle Muhammad:
O Allah! Bestow Peace on and through Muhammad and his Descendants
or
Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!
Part 5: Global Prayers and Three Grand Aspirations
Through the barakat of recitation of Holy Ginans, gratitude tasbi and angelic salwat by many individuals of the global Jamat,
O Noor Mowlana Hazar Imam, bless the global Jamat with:
Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)
Traits of an Ismaili Dai