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"Allah would not place a burden on you, but He would purify you and would perfect His grace upon you, that ye may give thanks." — Holy Qur'an 5:6

 

:: Trait No. 5: Dā'īs Have to be Just and Trustworthy ::

Friday, Jul. 12, 2024

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful.

Ya Ali Madad and Ramadan Mubarak. This post consists of five parts

  1. Enlightenment teachings from the Holy Qu'ran;
  2. Excerpt(s) from 'A Code of Conduct—A Treatise of the Etiquette of the Fatimid Ismaili Mission';
  3. A dhikr tasbi for each night;
  4. Angelic salwat which is the anchor tasbi for the project; and
  5. Global Prayers and Three Grand Aspirations.

Part 1: Enlightenment Teachings from the Holy Qu'ran

 

 

Part 2: An excerpt from 'A Code of Conduct—A Treatise of the Etiquette of the Fatimid Ismaili Mission'
In 'al-Risāla al-mūjaza al-kāfiya fī of Ahmad b.Ibrāhīm al-Naysbūrī has written the following gem:

"[§8] The verse in which God says: 'Verily We have send you as a witness, a bearer of good tidings, and a warner; and a dâ'î on behalf of God and by His leave, a lamp spreading light'10 shows that someone who is not just and trustworthy is not to give testimony about either religion or the world, and cannot be a dâ'î. He who is not fit to spread the good news of the spiritual world and the reward and afterlife, and to summon the people by means of knowledge without revealing the inner truth except to those he has approved, examined and tested by various forms of trial, that person is not allowed to be a dâ'î. God also calls him a 'warner'. He who does not know about spiritual world or the punishment and in which way he should warn, caution and instill fear of punishment; how can he be fit to be a dâ'î? The same verse also specifies that the da'wa depends necessarily on the permission of he who holds the authority over it."


(Source: Klemm, V. and Walker, P. E., A Code of Conduct—A Treatise of the Etiquette of the Fatimid Ismaili Mission, p.38)

Footnotes

10. Qur'an, 33:45-46.

Part 3: Dhikr Tasbi
The ism-i azam is the door to luminosity, therefore it is a treasure that should be constantly remembered. Here is a humble dhikr to emphasize this point. Let us pray to NOOR Mowlana Hazar to empower us to practice the luminous prayer at a luminous time with a luminous word, i.e., perform bandagi with ism-i azam, the Supreme Name of God, with a greater effort, strength and enthusiasm.

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

Ism-i azam: The Great Divine Name

Recited by Noorallah Juma

Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!

 

Part 4: Angelic Salwat
Let us now start presenting a nazrana of angelic salwats to our beloved NOOR Mowlana Shah Karim Al-Hussaini Hazar Imam for blessings, guidance and empowerment for the fulfillment of our noble wishes. May our beloved Noor Mowlana Hazar Imam continually keep us on the Right Path. Ameen.

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

Allâhumâ salli alâ Muhammadin wa âle Muhammad:
O Allah! Bestow Peace on and through Muhammad and his Descendants

33 beads recited by Noorallah Juma

or

101 beads recited by Noorallah Juma

Al-hamdu lillahi rabbil 'alamin.
Praise be to Allah, the Lord of the worlds!

 

Part 5: Global Prayers and Three Grand Aspirations
Through the barakat of recitation of Holy Ginans, gratitude tasbi and angelic salwat by many individuals of the global Jamat, O Noor Mowlana Hazar Imam, bless the global Jamat with:

  1. Spiritual and luminous tayid (help) to advance materially, spiritually and intellectually;
  2. Sunshine in our spiritual hearts and actualization of the inner vision of the Truth;
  3. Empowerment to present a Material Nazrana of time, knowledge and financial resources;
  4. Empowerment to present a Spiritual Nazrana in the form of a pure heart which is in a state of constant dhikr; and
  5. Empowerment to present a Luminous Nazrana in the form of a sound heart (qalb-i salim) which is in a state of constant dhikr and enlightenment.

 

Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)

 

Traits of an Ismaili Dai