"And We verily gave Moses and Aaron the Criterion (of right and wrong) and a light and a Reminder for those who keep from evil." — Holy Qur'an 21:48
:: Enlightenment Norm #33 :: Recognition of the Light of the Imam - 5 ::
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful.
Ya Ali Madad. In Pandiyat-i Jawanmardi, Imam NOOR Mowlana Shah Mustansir bi'l-laah II (a.s.) teaches us about the recognition of the Light of the Imam:
"If a man does not recognize the Imam (Wali) of his time, does not accept him as such, treats his orders as already contained in the plain commandments of the Shari'at, ascertains from ordinary theologians ('ulmama-y-i zahir) the indications (ma'ni) of the Coran and the various hadiths concerning the institution of Imamat, and if he acts according to the theologian's opinion, all his pious acts will be fruitless and his troubles useless,–he will finally go to Hell. This is because the correct meaning of the Coran and hadiths is only with the Imam. The Prophet,–peace be upon him,–himself said that whoever accepted his progeny ('itrat) and the Book of God as his guidance would never be lost. The expression "my progeny" refers to the Imam, according to the words of the Coran (III, 30): "....my progeny, one following the other". But the Imam can only be recognized with the help of another Imam, being the person whom the Imam appoints to that office from amongst his own progeny (dhurriyyat). Only he will be the Imam, no one else. Ordinary mortals (makhluq) cannot appoint any one as their Imam. Whomever the Imam selects for (the transfer of) the light of Imamat from amongst his own sons, and confers upon him by an indication (nass) the mysteries of Imamat, that person only is the Imam and a member (aal) of the dynasty. His other sons will be (ordinary) people who deserve salvation (ahl-i najat), if they obey him and serve him.
Therefore follow the Imam in order that you may be connected with him , i.e. the Imams, one generation after another. If others have no connection with the Imam, this is because they opposed him, adopting a hostile attitude towards him, and the Imam concealed himself from them, while they began to follow the ordinary theologians,–this is why they err."
(Pir Pandiyat-i Jawanmardi, pp.30-31)
May our beloved Imam NOOR Mowlana Shah Karim Al-Hussaini (a.s.) grant you, your family, your Jamat and the worldwide Jamat luminous (noorani) and spiritual (ruhani) tayid (help) to advance materially, spiritually and intellectually, and may He grant you the inner vision of the Truth. Ameen.
Haizinda — Qayampaya
(Our Present Imam is Living and His NOOR is Eternal)
Rakh Mowla je Noor te Yaqeen (Certainly, we trust in Mowla's Light only),